From a tenacious soldier to a social reformer, and a right to information crusader, Anna Hazare’s journey of four decades has been unprecedented in terms of a non-violent yet effective campaign of resurrecting a barren village into an `ideal village’ model and empowering the faceless citizen through pioneering work on Right to Information. His efforts to empower grampanchayats, protect efficient government officers from frequent transfers and fight against the red tapism in government offices have also received accolades.
His tryst with the army came when many
Indian soldiers became martyrs in the Indo-China War of 1962 and the Government of India had appealed to young Indians to join the Indian army. Being passionate about patriotism, he promptly responded to the appeal and joined the Indian Army in 1963. During his 15-year tenure as a soldier, he was posted to several states like Sikkim, Bhutan, Jammu-Kashmir, Assam, Mizoram, Leh and Ladakh and braved challenging weathers.
At times, Hazare used to be frustrated with life and wondered about the very existence of human life. His mind yearned to look out for a solution to this simple and basic question. His frustration reached the peak level and at one particular moment, he also contemplated suicide. For this, he had also penned a two page essay on why he wants to live no more. Fortunately for him, inspiration came from the most unexpected quarters – at the book stall of the railway station of New Delhi, where he was located then. He came across a book of Swami Vivekananda and immediately bought it.
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| original Vivekananda pic |
He was inspired by
Vivekananda’s photograph on the cover. As he started reading the
book, he found answers to all his questions, he says. The book revealed to him that the ultimate motive of human life should be service to humanity. Striving for the betterment of common people is equivalent to offering a prayer to the God, he realized.
In the year 1965, Pakistan attacked India and at that time, Hazare was posted at the Khemkaran border. On November 12, 1965, Pakistan launched air attacks on Indian base and all of Hazare’s comrades became martyrs, It was a close shave for Hazare as one bullet had passed by his head. Hazare believes this was the turning point of his life as it meant he had a purpose to life. Anna was greatly influenced by Swami Vivekananda’s teachings. It was at that particular moment that Hazare took an oath to dedicate his life in the service of humanity, at the age of 26. He decided not not to let go of a life time by being involved merely in earning the daily bread for the family. That’s the reason why he pledged to be a bachelor. By then he had completed only three years in the army and so would not be eligible for the pension scheme. In order to be self-sufficient, he continued to be in the army for 12 more years. After that, he opted for voluntary retirement and returned to his native place in Ralegan Siddhi, in the Parner tehsil of Ahmednagar district.
While in the army, Hazare used to visit Ralegan Siddhi for two months every year and used to see the miserable condition of farmers due to water scarcity. Ralegan Siddhi falls in the drought-prone area with a mere 400 to 500 mm of annual rainfall. There were no weirs to retain rainwater. During the month of April and May, water tankers were the only means of drinking water. Almost 80 per cent of the villagers were dependent on other villages for food grains. Residents used to walk for more than four to six kilometers in search of work and some of them had opted to open country liquor dens as a source of income.
More than 30-35 such dens located in and around the village had tarnished the dignity of the village and marred the social peace. Small scuffles, thefts and physical brawls resulted in loss of civic sense. Morality had reached such a nadir that some of the residents stole wooden logs of the temple of the village deity Yadavbaba to burn the choolah of one of the country liquor outfits.
Hazare came across the work of one Vilasrao Salunke, a resident of Saswad near Pune who had started a novel project of water management through watershed development in a joint venture with the Gram Panchyat. Hazare visited the project and decided to implement it in Ralegan Siddhi. By keeping an eye on conserving every drop of water and preventing erosion of the fertile soil, he steered the villagers to begin working towards water conservation. At the outset, they completed 48 Nala Bunding work, contour trenches, staggered trenches, gully plugs, meadows development and of forestation of 500 hectares of land. Thereafter, they constructed five RCC weirs and 16 Gabion Weirs.
This resulted in increase in the ground water level. After that, Hazare along with his team worked out the cropping pattern suitable to the quality of soil and the water volume available for farming. This led to increase in the water table by making water available for 1,500 acres of land instead of 300 acres. As a natural sequel, this effort led to yielding of food-grains and the villagers became self-sufficient in terms of food. The table turned turtle – earlier there was no work available for the villagers, now manpower was required to be imported from neighbouring villages.
The changes in the economics brought all the villagers under one roof of unity and people voluntarily contributed in terms of labour and money to build a school, a hostel, a temple and other buildings. Mass marriages, grains bank, dairy, cooperative society, self-help groups for women and youth mandals helped develop the village in all aspects and gave a new face to it.
Hazare opines that proper planning of natural and human resources can result in the betterment of a person, area, village instead of exploiting such resources. He says, “Today we all are exploiting the earthen resources like petrol, diesel, kerosene, coal and water. This can never be termed as perennial development as it is going to lead a state of destruction one day. The sources of energy are limited and hence I am concerned about the next generations. Today many of the villages of almost every state are feeling the brunt of water shortage. Building concrete jungles does not mean development as Gandhiji had rightly said.
Creation of a human idol should be the main objective rather than creating towering buildings. Surely, one needs to live for oneself and the family but simultaneously one owes something to your neighbour, your village and your nation too. For this, you need an idol who could lead to this goal. Such leadership is not created by power or money but only by virtues like pure thinking, matching action and willingness to sacrifice. It is the thumb rule of farming that – When a seed buries itself, it leads to a better yield. in order to get better yield of grains, one single grain needs to burry itself.
The society needs such volunteers who are ready to get buried in selfless service for the better future of the society.’’
Hazare’s Ralegan Siddhi became the first role model of an ideal village and has become a tourist spot for many visitors across the nation, since it shows the metamorphoses from the worst village to an ideal village. Visitors include politicians, researchers, social workers and students. Four postgraduate students have completed Ph. D. thesis on Ralegan Siddhi.
Social Life
Anna rightly thought that Development is marred by corruption and started a new venture in 1991 called Bhrashtachar Virodhi Jan Aandolan (BVJA) or public movement against corruption. It was found that some 42 forest officers had duped the state government for crores of rupees through corruption in confederacy. Hazare submitted the evidences to the government but the latter was reluctant to take action against all these officers as one of the ministers of the ruling party was involved in the scam. A distressed Hazare returned the Padmashree Award to the President of India and also returned the Vriksha Mitra Award given by then prime minister of India Rajiv Gandhi.
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| Anna ji |
He further went on an indefinite hunger strike in Alandi on the same issue. Finally, the government woke up from deep slumber and took action against the culprits. Hazare’s sustained campaign on this issue had a great effect – six of the ministers were forced to resign and more than 400 officers from different government offices were sent back to home.
Hazare realized that it was not enough to merely take action against fraudulent ministers or officers but to change the entire system that was studded with loopholes. Hence, he campaigned for the Right to Information Act. The state government turned a blind eye towards the pleas in this regard and so he first agitated in the historical Azad Maidan in Mumbai in the year 1997. To create mass public awareness about RTI amongst the youth, Hazare traveled extensively throughout the state. The government kept promising that RTI Act would be made but never raised this issue in the house or the state assembly. Hazare did not relent – he agitated at least ten times..
Finally, again he went on an indefinite hunger strike at Azad Maidan in the last week of July 2003. At last, the President of India signed the draft of the Right to Information Act after his 12-day-long hunger strike and ordered the state government to implement it with effect from 2002. The same draft was considered as the base document for the making of the National Right to Information Act-2005.
After the implementation of the RTI Act-2005, Hazare travelled for more than 12,000 Kms across the state creating awareness about the Act. In the second phase, he interacted with more than one lakh college students and also conducted mass public meetings across 24 districts of the state. The third phase included daily 2-3 public meetings in more than 155 tehsil places. In this massive campaign, posters, banners were displayed and more than one lakh booklets of the provisions of the Act were distributed at a nominal price.
This created enough of awareness and people were educated on the issue of rights of citizens.
Hazare deservedly won the coveted Padmashree and then Padmabhushan. Care International of the USA, Transparency International, Seoul (South Korea) also felicitated him. Apart from this, he received awards worth Rs 25 lakh and donated the entire amount for the Swami Vivekananda Kritadnyata Nidhi (social gratitude fund). Out of the two lakh rupees received from the above amount, mass marriages are carried of at least 25-30 poor couples every year.
That Hazare has given his life for social betterment is reflected thus: “I do have my home in the village but I have not entered it for the past 35 years. I have implemented schemes costing more than several crores of rupees but I do not have bank balance. Last 12 years I have been working in the field of eradication of corruption. This movement is run entirely by public support without and grants or sponsorships. I appeal for money wherever I go for a public meeting and urge them to contribute generously. The same money I use to carry out my campaigns. The money collected at such public meetings is counted in front of the villagers and my volunteers issue a receipt of the same on the spot.’’
He further states that, “
The movement that we started many years back without a penny in wallet, has spread its wings in all the 33 districts and 252 tehsils of the state. Hence we have been instrumental in offering rights to local bodies like Gramsabha, preventing red-tapism and initiating the law of transfers. This has prevented corruption on a large scale. This has also resulted in offering social justice to the economically backward class. The Union Government keeps on making various schemes for poor people in availing kerosene, LPG and pulses on ration card but the middlemen keep on gulping the subsidies of the same. Our efforts made these necessities available to the poor.’’
The state government promoted opening of cooperative societies, credit societies & urban banks. Believing in the principles of cooperative sector, the utmost lower class of the society invested their savings with such cooperative societies. However, the directors of such societies devoured the money and failed to pay back the basic amount to the members of the societies. This created havoc and people were duped for crores of rupees and did not have money for the marriages of their daughters or for medical treatment. Hazare agitated for over eight months.
The result was that more than Rs 125 crore was recovered from defaulters and the members of such societies heaved a sigh of relief. Recovery of around Rs. 400 crores is in the pipeline.
In the future, the BVJA will work for the decentralisation of power and laws related to the same. Says Hazare, “we have decided to develop centers to create awareness amongst people about govt. schemes and train activists to know the modus operandi of corruption in each sector. As the state government has decided to set up committees at almost every nodal point like state, district, tehsil, and village level with one member on such committee represented by our organisation. We have trained more than 400 volunteers to work on such committees.’’
Actually the government should train the members of NGOs who can work in the sector of prevention of corruption. Then and then only we can dream of corruption-free state, concludes Hazare.
Sustainable development of any village by making it a “Model Village” and eradication of corruption are two sides of the same coin. If both are adopted, only then there will be an established welfare state.
Power Situation during 1985-86 became extremely critical. The farmers were unable to lift water from the wells inspite of its availability due to insufficient voltage to run pumps. The motors were getting burnt due to fluctuations and the crops were getting affected. There was scant response from the govt. inspite of continuous follow-up. On 28th Nov. 1989 Mr. Hazare was forced to undertake fast for seeking redressal. After 8 days of his fast , his health deteriorated and was admitted in the civil hospital at Ahmednagar. As there was, no response inspite of action from his side, the farmers from three tehsils became furious and they started road block agitation. Fearing that if the agitation takes a wrong turn, something untoward may take place. He appealed to the agitators from the hospital bed that they should not resort to unfair means, damage the national property and inflict any harm to the passengers. The agitation should be peaceful. The police authorities did not expect huge participation and there was meager police force available.
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| crowd at ramlilla maidaan |
However, they were proved wrong and more than 10000 men and 1200 women participated in the agitation. The agitators had offered police to take them to jail. However, since enough transport was not available with the police, the police tried to remove the road block. Due to improper treatment meted out to the agitators, there was scuffle between police and the agitators and the police resorted to lathi-charged on agitators. This action on the part of police irritated them and they pelted stones on the police force. Since the situation was going out of control, additional force was called and police opened fire on the agitators in which 4 farmers died on the spot and 7 farmers sustained severe injuries. He felt sad on hearing this news in the hospital. The agitation was meant for awakening the government and there is no harm in carrying out such agitations in democracy. He had decided to end his life during the fast itself, but Senior Officials of the government and even Ministers persuaded him to give up his fast as they feared that if agitation continues, lot many farmers may lose their life and in order to save the life of innocent farmers, he withdrew his fast.
Model Village as contemplated by Gandhiji was brought in reality by Shri Annaji at Ralegan Siddhi by his dedication. “Late Shri Achyutrao Patwardhan, the great freedom fighter, suggested to the government of Maharashtra that to commemorate the golden jubilee of Bharat Chhodo Andolan, it would be most befitting to create model villages like Ralegan Siddhi in every tehsil of the state. The government accepted this suggestion and declared to implement “Adarsh Gaon Yojana”. The Government entrusted this responsibility to him and Adarsha Gaon Yojana was started under his leadership .
He travelled whole of Maharashtra and selected 300 villages to implement this scheme. While working in this scheme
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| rally from india gate to rajghat |
he realised that development is getting hampered due to planned corruption in Govermnent machinery and he decided to fight against this corruption. He gave evidence against two ministers who had amassed wealth disproportionate to their income. However since the Govt was passive about this he started agitation and undertook fast for l0 days. Chief Minister intervened and he deleted these two ministers from ministry and appointed an Inquiry Commission. The Commission held both the ministers guilty but to save them the Govt appointed another commission who discharged them from the allegations. Though the ministers were discharged from the allegations, they had to loose their ministership which is the success of Mr.Hazare’s agitation.
Mr.Hazare’s gave evidence of corruption by Social Welfare Minister to the then Chief Minister. On 3lst July l999 the Chief Minister informed him that inquiry is being instituted about the charges leveled by him. He had given an interview to a local daily regarding this inquiry and based on this interview the concerned minister had filed a case in the court against Mr.Hazare for defamation. He was held guilty by the Court and the court had asked him to give an undertaking that he will not make such allegations in future.He refused to give such undertaking and preferred to go jail for 3 months as ordered by the court. He told the court that He was willing to give his life for truth. His punishment created commotion in public and scores of people started visiting Yerawada Jail.
He wanted to compelte his jail term but to give respect to the public feelings he accepted his release.In l992 Gandhji had told the court that if court feels that his actions for the freedom of the country are considered as anti government activities he was willing to undergo any punishment .Similarly he did not give bond to the court and accpeted punishment. He did not prefer any appeal against the court order immediately but due to public pressure he later made an appeal which was upheld by the Higher Court and rejected the suit of minister.Mr. Hazare asked the Govt. to conduct the inquiry against the minister which is still on.
In the regim of coaliation Government of Congress and National Congress Party, He had forwarded evidence of corruption about 4 ministers and had asked the Government to conduct inquiry. One of the ministers had made allegations about corruption in the institutions in which he was associated. Since there was no action from the Govt. he undertook fast for 9 dys in August 2003 at Azad Maidan. The minister concenred also started agitation at Azaj Maidan in Mumbai. At last the Government relented and Retired Suprement Court Judge Shri P.B. Sawant was appointed to conduct the inquiry. The commission conducted the inquiry and sent its report to Govt. on 22nd Februrary .
In the report the commission had observed ministers guilty and had held Mr.Hazare also guilty forirregularities but not a single charge of corruption was proved against him.Mr. Hazare has offered the Government that it should take action against him as well as the ministers based on the findings of the enquiry comissions.Though Govt has not taken any action on the Commission’s report three ministers had to go and this is a big achievement of his agitation against corruption.
He felt that corruption will not stop merely by taking action against a few officers and ministers and it is necessary that a change should be brought about in the system, He believes that unless decentralisation of power takes place the system will not change.In order to bring change in the system he felt that information should be made available to people regarding Govt.’s actions which was not being provided to people on the ground of secracy. Here again he decided to follow Gandhiji’s path and started Maun Vrat and later fast unto death. This brought pressure on the Govt. and both the Central as well as State Governments have enacted Right to Information Act. His whole life and work is based on Gandhian philosophy.
Prohibition
Alcohol has ruined many families in rural India. The existing laws did not have teeth to ban the sale of alcohol in villages. So he decided to press the government to make a law for prohibition if 50% women demanded for it. Ultimately, women are the most affected lot if their husbands are drunkards.
By the new Act, the women of any village can collectively demand for ban on sale of alcoholic drinks in the village. If a minimum of 50% of women complain to the District Collector about their sufferings and request for total prohibition in the village, the Collector can hold ballot paper election in the village. There will be two signs on the paper – one being a bottle in standing position and another being in a horizontal position. The women will cast their votes. In the evening, the votes will be counted. If more votes are in favour of ‘horizontal bottle’, then the Collector will ban the sale of alcoholic drinks in the village and cancel the license of the seller.
In many villages, the licenses have been cancelled and total prohibition came into reality after this Act. In some villages, the alcohol sellers have manipulated the election with money power.
Anyhow, this Act has supported and strengthened the women. Women have become empowered due to this act and became fearless to come in open against the alcoholism. This Act has helped in organizing the women and fight against evils for a common good. Women’s empowerment is the need of the day.
JanLokPal Bill
http://www.facebook.com/pages/Anna-Volunteers-Group/264666370229847
(please like this on face book)
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| just recovered from heat stroke |
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| my volunteer family |
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anna ji fueling the revolution...against corruption
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anna volunteer family 1
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look who :)
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ty
u all.. i live the feeling of deshbhakt..... its awesome,,, i choked my
throat , once fainted , one or two time food a day, 2 hours of sleep on
couch in 24 hr, deal with thousands of peoples of every corner of india
and world as well... worked during rain, gone jail,protest before rahul
ghandi residence, give interviews to t.v channels... quit job,nearly thrown out of room...... and i
represent all of jammu and katra.... dats what make me feel strong....
my fav. facebook update of all the time............
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| kids donates their gullaks |
The Jan Lokpal Bill (Citizen’s ombudsman Bill) is a draft anti-corruption bill drawn up by prominent civil society activists seeking the appointment of a Jan Lokpal, an independent body that would investigate corruption cases, complete the investigation within a year and envisages trial in the case getting over in the next one year.
Drafted by Justice Santosh Hegde (former Supreme Court Judge and present Lokayukta of
Karnataka), Prashant Bhushan (Supreme Court Lawyer) and Arvind Kejriwal (RTI activist), the draft Bill envisages a system where a corrupt person found guilty would go to jail within two years of the complaint being made and his ill-gotten wealth being confiscated. It also seeks power to the Jan Lokpal to prosecute politicians and bureaucrats without government permission.
Retired IPS officer Kiran Bedi and other known people like Swami Agnivesh, Sri Sri Ravi Shankar, Anna Hazare and Mallika Sarabhai are also part of the movement, called India Against Corruption. Its website describes the movement as “an expression of collective anger of people of India against corruption. We have all come together to force/request/persuade/pressurize the Government to enact the Jan Lokpal Bill. We feel that if this Bill were enacted it would create an effective deterrence against corruption.”
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| even kids can feel the meaning... |
Anna Hazare, anti-corruption crusader, began a fast-unto-death today, demanding that this bill, drafted by the civil society, be adopted. The website of the India Against Corruption movement calls the Lokpal Bill of the government an “eyewash” and has on it a critique of that government Bill. It also lists the difference between the Bills drafted by the government and civil society.
A look at the salient features of
Jan Lokpal Bill:
1. An institution called LOKPAL at the centre and LOKAYUKTA in each state will be set up
2. Like Supreme Court and Election Commission, they will be completely independent of the governments. No minister or bureaucrat will be able to influence their investigations.
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| when he broke fast |
3. Cases against corrupt people will not linger on for years anymore: Investigations in any case will have to be completed in one year. Trial should be completed in next one year so that the corrupt politician, officer or judge is sent to jail within two years.
4. The loss that a corrupt person caused to the government will be recovered at the time of conviction.
5. How will it help a common citizen: If any work of any citizen is not done in prescribed time in any government office, Lokpal will impose financial penalty on guilty officers, which will be given as compensation to the complainant.
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| anna ji out from tihar jail |
6. So, you could approach Lokpal if your ration card or passport or voter card is not being made or if police is not registering your case or any other work is not being done in prescribed time. Lokpal will have to get it done in a month’s time. You could also report any case of corruption to Lokpal like ration being siphoned off, poor quality roads been constructed or panchayat funds being siphoned off. Lokpal will have to complete its investigations in a year, trial will be over in next one year and the guilty will go to jail within two years.
7. But won’t the government appoint corrupt and weak people as Lokpal members? That won’t be possible because its members will be selected by judges, citizens and constitutional authorities and not by politicians, through a completely transparent and participatory process.
8. What if some officer in Lokpal becomes corrupt? The entire functioning of Lokpal/ Lokayukta will be completely transparent. Any complaint against any officer of Lokpal shall be investigated and the officer dismissed within two months.
9. What will happen to existing anti-corruption agencies? CVC, departmental vigilance and anti-corruption branch of CBI will be merged into Lokpal. Lokpal will have complete powers and machinery to independently investigate and prosecute any officer, judge or politician.
10. It will be the duty of the Lokpal to provide protection to those who are being victimized for raising their voice against corruption.
Even some year before one of the politician from Maharashtra paid supari to kill anna hazare ji , but when the contact killer knew about anna ji , he refuses to kill and told police about that person. hats off anna ji
Anna Hazare’s future agenda includes reforms in election and education systems and working for the betterment of all farmers and labourers.
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holy celebrated on 28 aug 2011
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bhanu anna SUPPORT ANNA HAZARE ANTI-CORRUPTION MOVEMENT.
“Opportunity”, we mean
education, not just education but quality education only quality education can
& will make difference in their life.
